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The Rise and Reign of the Antichrist
The Rise, Reign, and Wars of the Antichrist
Joseph Candel
Daniel 11, Part 1
The prophecies of Daniel chapter 11 cover events
that span more than 2,000 years—all the way from Alexander
the Great to the coming would-be world dictator known as the Antichrist.
Much of this chapter is very clear, such as its descriptions of
certain characteristics of the Antichrist and his government, but
other parts, such as the descriptions of the wars the Antichrist
will wage to try to seize and hold power, are still mysteries. As
with some other passages of Bible prophecy concerning the Endtime,
we may not fully understand these until the events happen or are
about to happen. We can speculate now, but we need to be careful
to not get dogmatic. We need to leave ourselves open to other interpretations,
as the Lord reveals them.
Daniel chapter 10 sets the stage for chapter 11.
In about 538 bc, during the reign of Cyrus the Great, king of Persia,
Daniel had been fasting for three weeks when an angelic messenger
appeared to him (Daniel 10:1-6). “I have come”—the
messenger is speaking—“to make you understand what will
happen to your people in the latter days”—the Endtime—“for
the vision refers to many days yet to come” (Daniel 10:14).
The part of the vision that has to do with the
Endtime begins at Daniel 11:21: “[There] shall arise a vile
person, to whom they [the predecessors of the coming world government]
will not give the honor of royalty; but he shall come in peaceably,
and seize the kingdom by intrigue.”
The Antichrist is described here as a “vile
person” because that is how God sees him. At this point, however,
he will have the people of the world duped into believing that he
is wonderful—their savior. What “they will not give
[him] the honor of royalty” means is unclear, but it could
be that he will exercise absolute rule in the style of ancient kings,
but without the title. He rises to power peaceably, by means of
intrigue—clever plotting and politics. The King James Version
of the Bible uses the term “flatteries” in the place
of “intrigue.” This would seem to indicate that he will
use diplomacy and charm to weasel his way to power.
Daniel 11:22—The first Antichrist war?
Verse 22: “With the force of a flood they
[the Antichrist’s adversaries] shall be swept away from before
him and be broken, and also the prince of the covenant.”
The Antichrist rises to power peaceably, but then
uses force to crush his opposition and strengthen his position.
This could be war, the threat of war, or the preponderance of arms,
but “the force of a flood” sounds a lot like war.
The phrase “and also the prince of the covenant”
means that the Antichrist is also the prince of the covenant, not
that the prince of the covenant is also broken. We know from Daniel
9:26-27 that the Antichrist makes a peace covenant (see below),
and therefore the prince of the covenant is clearly the Antichrist.
Verse 23: “After the league [covenant, pact,
or treaty] is made with him [the Antichrist, the prince of the covenant]
he shall act deceitfully, for he shall come up and become strong
with a small number of people.”
The Antichrist is also referred to as the prince
of the covenant earlier, in Daniel 9:26-27: “The prince who
is to come … shall confirm a covenant with many for one week
[one seven-year period].” The signing of this covenant signals
the start of the last seven years before Jesus’ Second Coming
and the Rapture.
This league or covenant appears to be a peace
accord, as well as some sort of religious pact—possibly one
that tackles the thorny issue of coexistence between Jews, Muslims,
and Christians in the Mideast, and by which Jerusalem could be declared
an international city with free and equal access guaranteed to people
of all faiths. This covenant could also clear the way for the Jews
to finally be able to rebuild their Temple on Jerusalem’s
Mount Moriah and resume animal sacrifices on its altar—something
that hasn’t happened since the last Temple was destroyed in
70 ad. (In Daniel 11:31, the Antichrist puts a stop to the daily
sacrifices, so obviously they must be resumed between now and then,
and the signing of the covenant seems a likely time for that.)
Although the first war of the Antichrist appears
to take place before the seven-year covenant is signed (verses 22-23),
it does not specify who the Antichrist is warring against. If this
war is centered in the Mideast, as some speculate, it is likely
to involve Israel and the large U.S. military presence in the region.
“He [the Antichrist] shall act deceitfully.”
He will be very clever and deceptive, “for he shall come up
and become strong with a small number of people”—or
“a small people,” as the Hebrew ma`at is translated
in the King James Version. This could mean that the Antichrist rises
to power through his popularity with the “small” or
poor people of the world, the masses, due to his political and economic
policies, or that he does it with the help of a “small”
elite group of insiders.
Verse 24: “He shall enter peaceably, even
into the richest places of the province; and he shall do what his
fathers have not done, nor his forefathers: he shall disperse among
them the plunder, spoil, and riches; and he shall devise his plans
against the strongholds, but only for a time.”
“He shall disperse among them the plunder,
spoil, and riches” sounds like he will distribute the wealth
to win the support of the poor in the countries he conquers. So
does the phrase found in verse 39, where it says he will “divide
the land for gain”—possibly meaning political gain.
“He shall do what his fathers have not done, nor his forefathers.”
Throughout history, very few conquerors have distributed the wealth
or divided the land among the poor. The notable exception is communism.
Perhaps he will ride the wave of a resurrected move toward world
communism.
Daniel 11:25-26—The second Antichrist war?
The Antichrist’s military adversary comes
into the picture in verse 25: “He [the Antichrist] shall stir
up his power and his courage against the king of the South with
a great army. And the king of the South shall be stirred up to battle
with a very great and mighty army, but he shall not stand, for they
[the Antichrist and his forces] shall devise plans against him.”
It sounds like the king of the South has an even
greater force than the Antichrist at this point. Again, if this
war is centered in the Mideast, it is likely to involve Israel and
the U.S. forces in the region.
Verse 26: “Yes, those who eat of the portion
of his delicacies shall destroy him; his army shall be swept away,
and many shall fall down slain.”
The tide of battle turns when the king of the
South is betrayed by some of his own people, perhaps as a result
of the Antichrist’s plans mentioned in the previous verse.
This war probably takes place after the signing
of the covenant (verses 22-23), but before it is broken and the
Great Tribulation begins (three and a half years after the covenant
is signed), since those events don’t happen in this account
until verse 31.
Verse 27: “Both these kings’ hearts
shall be bent on evil, and they shall speak lies at the same table;
but it shall not prosper, for the end will still be at the appointed
time.”
Apparently the Antichrist fights one war to get
into power and makes the covenant (verses 22-23), fights another
war with the king of the South (verses 25-26), and then the two
sides go through the motions of making peace—possibly reaffirming
allegiance to the covenant.
Verse 28: “While returning to his land with
great riches, his heart shall be moved against the holy covenant;
so he shall do damage [“exploits” in KJV] and return
to his own land.”
The Antichrist doesn’t break the seven-year
covenant at this point, but he is about to, ostensibly because others
aren’t keeping it.
Daniel 11:29-31—The third Antichrist war?
Verse 29: “At the appointed time he [the
Antichrist] shall return and go toward the south; but it shall not
be like the former or the latter.”
It’s somehow going to be different this
time, but again it sounds like war because it says in the next verse…
Verse 30: “Ships from Cyprus shall come
against him; therefore he shall be grieved, and return in rage against
the holy covenant, and do damage. So he shall return and show regard
for those who forsake the holy covenant.”
“From Cyprus” could mean “from
the direction of Cyprus”—from the west, in other words.
Verse 31: “Forces shall be mustered by him,
and they shall defile the sanctuary fortress; then they shall take
away the daily sacrifices, and place there the abomination of desolation.”
This is a key verse because, together with Daniel
9:27, it tells us that three and a half years after confirming the
seven-year covenant, the Antichrist will break it when he forcibly
enters the Jewish Temple (soon to be rebuilt on Mount Moriah, Jerusalem),
“takes away the daily sacrifice,” and places there something
called the “abomination of desolation” (also referred
to in Revelation chapter 13 as the “image of the Beast”).
Five hundred years after Daniel gave this prophecy,
when Jesus’ disciples asked Him what would be the signs of
His return and of the end of the world, He cited this development.
“When you see the ‘abomination of desolation,’
spoken of by Daniel the prophet, standing in the holy place …
then there will be great tribulation, such as has not been since
the beginning of the world until this time, no, nor ever shall be”
(Matthew 24:3,15,21).
It seems that three wars precede the breaking
of the seven-year covenant—one before it is made, one at some
point during the first three and a half years, and one that ends
with the breaking of the covenant.
Tribulation tyranny and triumphs
Verses 32 through 35 deal with the next three
and a half years—after the covenant is broken: “Those
who do wickedly against the covenant he shall corrupt with flattery;
but the people who know their God shall be strong, and carry out
great exploits. And those of the people who understand shall instruct
many; yet for many days they shall fall by sword and flame, by captivity
and plundering. Now when they fall, they shall be aided with a little
help; but many shall join with them by intrigue. And some of those
of understanding shall fall, to refine them, purify them, and make
them white, until the time of the end; because it is still for the
appointed time.”
Although much of the world will continue to follow
the Antichrist, some people are going to be desperate for the truth,
and those who know God’s Word and are faithful witnesses for
the Lord are going to teach and encourage millions.
“The people who know their God shall be
strong, and carry out great exploits.” In spite of all that
the Devil’s forces will do to try to stop them, millions of
God’s children will keep going for Him till the very end.
Verses 36 and 37: “Then the king [Antichrist]
shall do according to his own will: he shall exalt and magnify himself
above every god, shall speak blasphemies against the God of gods,
and shall prosper till the wrath has been accomplished; for what
has been determined shall be done. He shall regard neither the God
of his fathers nor the desire of women, nor regard any god; for
he shall exalt himself above them all.”
The Antichrist is going to be so full of pride
that he will try to exalt himself above everyone and every “god”—even
the one true God Himself. 2 Thessalonians 2:4 says the Antichrist
will oppose and exalt himself “above all that is called God
or that is worshiped, so that he sits as God in the temple of God,
showing himself that he is God.”
The Antichrist “shall speak blasphemies
against the God of gods, and shall prosper till the wrath has been
accomplished; for what has been determined shall be done.”
Revelation 13:5 parallels this statement, and also tells us how
long this will go on: “And he [the Beast, or Antichrist] was
given a mouth speaking great things and blasphemies, and he was
given authority to continue for forty-two months [three and a half
years].”
Verse 38: “But in their place he shall honor
a god of fortresses [or “god of forces,” as the Hebrew
ma` owz is translated in the King James Version]; and a god which
his fathers did not know he shall honor with gold and silver, with
precious stones and pleasant things.”
This “god of forces” could be armaments,
and the fact that the Antichrist will honor this god with “gold
and silver” could refer to his military spending. That’s
nothing new, because even the empires of Daniel’s day made
a “god” of power and spent much of their empires’
revenue on armaments and maintaining their armies. What is new in
the last couple of generations is nuclear arms—“a god
which his fathers did not know.”
(To be continued)
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